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# 俱舍論疏 14.6

俱舍論疏 14.6

- **Language:** Classical Chinese

### [14.6](https://indike.org/pramana/in.bauddha.taisho.1822.14.6)

「論曰至謂無漏戒」，指三名體。言欲等纏者，如纏市。別解脫戒繫屬欲界，名欲纏戒；靜慮律儀繫屬色界，名色纏戒；道生律儀不繫三界，名無漏戒。

> \[On the statement\] "The Śāstra says: ... to ...namely, the undefiled morality": This points out the names and essential natures of the three. As for the expression "entanglements of desire and so forth," it is like a market entanglement. The prātimokṣa morality is bound to the desire realm, so it is called desire-entanglement morality; dhyāna-saṃvara is bound to the form realm, so it is called form-entanglement morality; the path-born saṃvara is not bound to the three realms, so it is called anāsrava morality.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.14.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.14.6](https://indike.org/pramana/in.bauddha.taisho.1822.14.6) · Pramāṇa
