[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 14.71 # 俱舍論疏 14.71 俱舍論疏 14.71 - **Language:** Classical Chinese ### [14.71](https://indike.org/pramana/in.bauddha.taisho.1822.14.71) 論「乃至此二心至通成過現」，釋成兩世。此二心未斷者，《雜心》云「至彼纏所纏、盡已盡，當知此即二心止已，無表即斷。與彼不住律、不律儀有少不同。」 > As for the treatise stating, "Up to the point where these two minds \[…\] generally possesses the past and present": this explains possessing both times. Regarding these two minds not being cut off, the Miśrakābhidharmahṛdaya says: "Until one is bound by those entanglements, and until they are exhausted, one should know that as soon as these two minds cease, the uninformative \[karma\] is immediately cut off. This is slightly different from those who do not abide in saṃvara or asaṃvara." > — English (machine translation) (machine translation) - [Previous: 14.70](https://indike.org/pramana/in.bauddha.taisho.1822.14.70) - [Next: 14.72](https://indike.org/pramana/in.bauddha.taisho.1822.14.72) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1822.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.14.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.14.71](https://indike.org/pramana/in.bauddha.taisho.1822.14.71) · Pramāṇa