[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 15.223 # 俱舍論疏 15.223 俱舍論疏 15.223 - **Language:** Classical Chinese ### [15.223](https://indike.org/pramana/in.bauddha.taisho.1822.15.223) 論「若依瞋生至嗔穢類故」，別釋穢也。又《正理》云「嗔名穢者，謂嗔現前，如熱鐵丸，隨所投處便能燒害自他身、心。諸煩惱中為過最重，故薄伽梵重立穢名，是諸穢中之極穢故。從瞋所生身、語、意業，穢為因故，果受因名，是故世尊說彼為穢。」 > The Śāstra says: "If produced based on anger \[…\] because it belongs to the category of angry foulness"—this explains 'foul' specifically. Furthermore, the \*Nyāyānusāra\* says: "Anger is called 'foul' because when anger is present, like a red-hot iron pellet, wherever it is cast it burns and harms the body and mind of oneself and others. Among all defilements, its fault is the gravest; therefore the Bhagavan designated it with the special name 'foul', because it is the foulest of all fouls. Physical, vocal, and mental karma produced from anger has foulness as its cause; because the fruit receives the name of the cause, the World-Honoured One called them 'foul'." > — English (machine translation) (machine translation) - [Previous: 15.222](https://indike.org/pramana/in.bauddha.taisho.1822.15.222) - [Next: 15.224](https://indike.org/pramana/in.bauddha.taisho.1822.15.224) - [Up: 15](https://indike.org/pramana/in.bauddha.taisho.1822.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.15.223) — English, machine translation ## Linked texts (1) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.15.214) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.15.223](https://indike.org/pramana/in.bauddha.taisho.1822.15.223) · Pramāṇa