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# 俱舍論疏 17.77

俱舍論疏 17.77

- **Language:** Classical Chinese

### [17.77](https://indike.org/pramana/in.bauddha.taisho.1822.17.77)

論「或餘一切至心正起位」，有七支隨轉色七，正見相應心有三，二種十也。所以言正見相應，簡盡、無生智無正見故。

> As for the passage of the śāstra from "Or when any other \[wholesome mind\]" up to "the state where that mind is directly arising": there are seven branches of following form (anuparivartin-rūpa), which are seven, and the mind associated with right view has three; this is the second variety of ten. The reason it says "associated with right view" is to exclude the knowledge of exhaustion and knowledge of non-arising, as they lack right view.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.17.77) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.17.77](https://indike.org/pramana/in.bauddha.taisho.1822.17.77) · Pramāṇa
