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# 俱舍論疏 18.26

俱舍論疏 18.26

- **Language:** Classical Chinese

### [18.26](https://indike.org/pramana/in.bauddha.taisho.1822.18.26)

論「唯破羯磨至故亦言等」，明破羯磨僧。《正理》云「於何時分容有破僧、破羯磨僧？從結界後。迄今亦有，至法未滅。破法輪僧，除六時分。」《婆沙》云「問：破僧時佛在眾不？答：佛時住彼界內而不在眾。云何知耶？曾聞提婆達多欲破僧時，佛以慈愍故呵制之，言：『提婆達多！汝勿破僧。勿起極重惡不善業，勿趣非愛大苦果處。』佛雖如是慇懃呵制，而彼都無止息之心。爾時世尊起正智見審觀前際，勿我昔時破他眷屬。即自觀見，昔我無量無數劫前，曾破壞他仙人眷屬，彼業異熟今現在前。觀見是已，知此僧眾定當破壞，便入靜室默然宴坐，提婆達多便破壞僧。故知世尊在於界內而不在眾。」《婆沙》一百六「問：破羯磨僧、破法輪僧，有何差別？答：破羯磨者，謂一界內有二部僧，各各別住作布灑他羯磨說戒。破法輪者，謂立異師、異道。如提婆達多言：『我是大師，非沙門喬答磨。五法是道，非喬答磨所說八支聖道。』」

> The Śāstra states: "Schism of action only... hence it also says 'and so forth'", explaining schism of action (karmabheda) in the Sangha. The Nyāyānusāra says: "At what times can schism in the Sangha occur? Schism of action \[can occur\] from after the demarcation of the boundary (sīmā) onward, even down to the present day, until the Dharma has perished. Schism of the dharmacakra \[can occur\] excluding six periods of time." The Vibhāṣā says: "Question: When the schism in the Sangha occurs, is the Buddha present in the community? Answer: The Buddha at that time dwells within that boundary, but is not present in the community. How is this known? It was once heard that when Devadatta was about to cause a schism in the Sangha, the Buddha, out of compassion, rebuked and restrained him, saying: 'Devadatta! Do not cause a schism in the Sangha. Do not generate extremely grave, unwholesome evil karma; do not head toward a place of great, unwanted suffering and retribution.' Although the Buddha thus earnestly rebuked and restrained him, he had no mind to desist at all. At that time, the World-Honoured One gave rise to correct gnosis and vision, carefully observing the past \[to see\] if he himself had in the past caused schism among another's retinue. He then personally observed and saw: countless and immeasurable eons ago, I once ruined the retinue of another ṛṣi; the fruition (vipāka) of that karma is now present before me. Having observed and seen this, he knew that this Sangha was certainly destined to be ruined; he then entered a quiet chamber and sat silently in meditation, and Devadatta thereupon divided the Sangha. Therefore, it is known that the World-Honoured One was within the boundary, but was not in the assembly." Fascicle 106 of the Vibhāṣā says: "Question: What is the distinction between schism of action and schism of the dharmacakra? Answer: Schism of action means that within a single boundary there are two divisions of the Sangha, dwelling separately and performing their respective poṣadha rituals and reciting the precepts. Schism of the dharmacakra means establishing a different teacher and a different path. As Devadatta said: 'I am the Great Teacher, not the śramaṇa Gautama. The five dharmas are the Path, not the Noble Eightfold Path spoken of by Gautama.'"  
> — English (machine translation) (machine translation)

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- [Next: 18.27](https://indike.org/pramana/in.bauddha.taisho.1822.18.27)
- [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1822.18)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.18.26) — English, machine translation

## Linked texts (3)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.18.28) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.43.36) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.23.40) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.18.26](https://indike.org/pramana/in.bauddha.taisho.1822.18.26) · Pramāṇa
