[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 19.52 # 俱舍論疏 19.52 俱舍論疏 19.52 - **Language:** Classical Chinese ### [19.52](https://indike.org/pramana/in.bauddha.taisho.1822.19.52) 論「如念種子至功能差別」，論主引二喻破大眾部。此第一也。准《正理論》，兼破有部。大眾部許由煩惱力別有隨眠心不相應名煩惱種，念種即是所證智生，功能差別無別體性，今引共許念種例破隨眠。 > Regarding the treatise from "Just as the seed of memory... up to... distinct capability", the treatise author cites two similes to refute the Mahāsāṃghika. This is the first. Following the \*Nyāyānusāra\*, it also refutes the Sarvāstivādins. The Mahāsāṃghika accepts that through the power of defilements there is separately an anuśaya disassociated from thought called a seed of defilement; but the seed of memory is simply born of realized knowledge, a distinct capability with no separate substance. Now he cites the universally accepted seed of memory as an analogy to refute their anuśaya. > — English (machine translation) (machine translation) - [Previous: 19.51](https://indike.org/pramana/in.bauddha.taisho.1822.19.51) - [Next: 19.53](https://indike.org/pramana/in.bauddha.taisho.1822.19.53) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1822.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.19.52) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.19.52](https://indike.org/pramana/in.bauddha.taisho.1822.19.52) · Pramāṇa