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# 俱舍論疏 19.78

俱舍論疏 19.78

- **Language:** Classical Chinese

### [19.78](https://indike.org/pramana/in.bauddha.taisho.1822.19.78)

論「如是六中至說九十八」，結總數。如文可解。問：九地、五部各各有異，何緣於此就界不同建立隨眠，非就地異？答：由離界貪建立遍知、沙門果故。謂立此二，由斷隨眠。此斷隨眠，界非地故，不就地建立隨眠。又釋：雖一界中諸地不同，同界隨眠性少相似，故就界分，不就地說。上界無嗔，如前已釋。

> On the passage where the Śāstra says, 'Thus among the six \[...\] ninety-eight are spoken of': This concludes the total number, as can be understood from the text. Question: The nine stages and the five categories are each distinct; for what reason are the anusayas established here according to differences in realms, and not according to differences in stages? Answer: Because full understanding (parijñā) and the fruits of asceticism (śrāmaṇyaphala) are established through detachment from realms. That is, establishing these two is due to the abandonment of anusayas. This abandonment of anusayas concerns realms, not stages, and so anusayas are not established according to stages. Another explanation: although the stages within a single realm are distinct, the nature of anusayas in the same realm is somewhat similar; therefore they are divided according to realm and not stated according to stage. In the upper realms there is no anger, as has already been explained previously.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.19.78) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.19.78](https://indike.org/pramana/in.bauddha.taisho.1822.19.78) · Pramāṇa
