[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 2.13 # 俱舍論疏 2.13 俱舍論疏 2.13 - **Language:** Classical Chinese ### [2.13](https://indike.org/pramana/in.bauddha.taisho.1822.2.13) 論「越彼於餘此不轉故」，答也。答有二：此前答也。謂明若是境界、若是所緣，色等之中若於此名為有對，即礙眼等、心等，於餘不起，是有對義。 > The treatise says: "Because beyond that, this does not operate with respect to others." This is the answer. There are two answers; this is the former answer. It clarifies that whether it is an objective sphere or a cognitive object, if among visible forms and so forth it is called "having opposition" with respect to this, then it obstructs the eye, and so forth, and the mind, and so forth, from arising with respect to others; this is the meaning of having opposition. > — English (machine translation) (machine translation) - [Previous: 2.12](https://indike.org/pramana/in.bauddha.taisho.1822.2.12) - [Next: 2.14](https://indike.org/pramana/in.bauddha.taisho.1822.2.14) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1822.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.2.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.2.13](https://indike.org/pramana/in.bauddha.taisho.1822.2.13) · Pramāṇa