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# 俱舍論疏 2.3

俱舍論疏 2.3

- **Language:** Classical Chinese

### [2.3](https://indike.org/pramana/in.bauddha.taisho.1822.2.3)

論「復次至幾無記」，此下大文第二，有一十九行頌，義門分別十八界也。《正理論》云「界中具顯根、境、識故，諸門義類易可了知故。」今且約十八界辨。由斯蘊、處義類已成，此一行頌三門分別，先問、次頌答。此文問也。頌中上句有見、第二句有對、後二句三性，如文可解。

> The treatise says: "Furthermore, \[...\] how many are indeterminate?" Below this is the second major division, consisting of nineteen lines of verse, distinguishing the eighteen elements across various conceptual categories. The Nyāyānusāra says: "Because the faculties, objects, and consciousnesses are fully revealed within the elements, the conceptual categories are easily understood." Here they are analyzed provisionally in terms of the eighteen elements. Through this, the conceptual categories of the aggregates and sense bases are also established. This single verse makes distinctions across three categories: first asking, then answering in verse. This text is the question. In the verse, the first line concerns visibility (sanidarśana), the second line resistance (sapratigha), and the last two lines the three moral natures (kuśalāditva), as is clear from the text.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.2.3) — English, machine translation

## Linked texts (3)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.2.3) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.4.4) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.3.18) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.2.3](https://indike.org/pramana/in.bauddha.taisho.1822.2.3) · Pramāṇa
