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# 俱舍論疏 2.51

俱舍論疏 2.51

- **Language:** Classical Chinese

### [2.51](https://indike.org/pramana/in.bauddha.taisho.1822.2.51)

論「意界意識界至無尋無伺」，釋。此三界中法有四類：一除尋及伺，餘相應法；二非相應法，靜慮中間伺；三尋；四欲界初定伺。此文初也。就前文中復有三節，即一有尋有伺、二無尋唯伺、三無尋無伺。謂此三界除尋及伺，若在欲界、初靜慮中，有尋有伺；靜慮中間，無尋有伺；第二靜慮已上乃至有頂，無尋無伺。

> On the Śāstra's: "The mind dhātu, the mental consciousness dhātu... without vitarka and without vicāra": this is the explanation. Among these three dhātus, dharmas are of four kinds: first, the other associated dharmas, excluding vitarka and vicāra; second, unassociated dharmas and the vicāra of the dhyānāntara; third, vitarka; fourth, the vicāra of the desire realm and the first dhyāna. This text is the first. Regarding the preceding text, there are again three sections: namely, 1. having vitarka and having vicāra, 2. without vitarka and only with vicāra, and 3. without vitarka and without vicāra. That is to say, among these three dhātus, excluding vitarka and vicāra, if they are in the desire realm or the first dhyāna, they have vitarka and have vicāra; in the dhyānāntara, they are without vitarka and have vicāra; from the second dhyāna upwards up to the summit of existence (bhavāgra), they are without vitarka and without vicāra.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.2.51) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.4.12) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.2.14) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.3.26) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.2.51](https://indike.org/pramana/in.bauddha.taisho.1822.2.51) · Pramāṇa
