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# 俱舍論疏 2.52

俱舍論疏 2.52

- **Language:** Classical Chinese

### [2.52](https://indike.org/pramana/in.bauddha.taisho.1822.2.52)

論「法界所攝至伺亦如是」，第二明非相應法及靜慮中間伺，俱是無尋無伺。此中言有尋有伺者，是相應有，非俱有有。由此四相及隨相，不名有尋伺，中間伺無第二伺故，及地法無尋故，所以伺是無尋無伺。

> On the Śāstra's: "Subsumed under the dharma dhātu... vicāra is also like this": this is the second part, clarifying that unassociated dharmas and the vicāra of the dhyānāntara are both without vitarka and without vicāra. Here, saying "having vitarka and having vicāra" refers to existence by association (samprayoga), not existence by coexistence (sahabhū). Therefore, the four characteristics and secondary characteristics are not called having vitarka and vicāra; and because the vicāra in the intermediate dhyāna lacks a second vicāra, and the dharmas of that level lack vitarka, vicāra there is without vitarka and without vicāra.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.2.52) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.2.52](https://indike.org/pramana/in.bauddha.taisho.1822.2.52) · Pramāṇa
