[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 2.6 # 俱舍論疏 2.6 俱舍論疏 2.6 - **Language:** Classical Chinese ### [2.6](https://indike.org/pramana/in.bauddha.taisho.1822.2.6) 論「障礙有對至或二相礙」，第二釋也。釋中有八，此文第一釋障礙有對也。五根、五境，「自於他處被礙不生」，是障礙有對義。「如手至或二相礙」，指事釋也。准其手、石，餘一切十色法亦復如是，如瓦、木等。 > The treatise says: "Obstructional resistance \[...\] or both obstruct each other." This is the second explanation. Within the explanation there are eight parts; this text is the first, explaining obstructional resistance. The five faculties and five sense objects, "being obstructed from arising in the place of another by themselves," is the meaning of obstructional resistance. "Like a hand \[...\] or both obstruct each other" explains by pointing to concrete facts. By analogy with the hand and stone, all the other ten material dharmas are also like this, such as tiles, wood, and so forth. > — English (machine translation) (machine translation) - [Previous: 2.5](https://indike.org/pramana/in.bauddha.taisho.1822.2.5) - [Next: 2.7](https://indike.org/pramana/in.bauddha.taisho.1822.2.7) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1822.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.2.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.2.6](https://indike.org/pramana/in.bauddha.taisho.1822.2.6) · Pramāṇa