[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 20.78 # 俱舍論疏 20.78 俱舍論疏 20.78 - **Language:** Classical Chinese ### [20.78](https://indike.org/pramana/in.bauddha.taisho.1822.20.78) 論「若無如何成所緣境」，有部難也。過去、未來，汝經部宗既說為無，如何得成識所緣境？ > The Śāstra says: "If it is non-existent, how can it become an intentional object?": the Sarvāstivādins object. Since your Sautrāntika school states that the past and future are non-existent, how can they become intentional objects of consciousness? > — English (machine translation) (machine translation) - [Previous: 20.77](https://indike.org/pramana/in.bauddha.taisho.1822.20.77) - [Next: 20.79](https://indike.org/pramana/in.bauddha.taisho.1822.20.79) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1822.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.20.78) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.20.78](https://indike.org/pramana/in.bauddha.taisho.1822.20.78) · Pramāṇa