<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1822.20.80 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 20.80

# 俱舍論疏 20.80

俱舍論疏 20.80

- **Language:** Classical Chinese

### [20.80](https://indike.org/pramana/in.bauddha.taisho.1822.20.80)

論「如何成所緣」，有部未得答意，重問也，或是難也。去、來既無，如何成所緣？

> The Śāstra says: "How does it become an intentional object?": the Sarvāstivādins, not understanding the intent of the reply, ask again, or raise an objection: Since the past and future are non-existent, how do they become intentional objects?  
> — English (machine translation) (machine translation)

- [Previous: 20.79](https://indike.org/pramana/in.bauddha.taisho.1822.20.79)
- [Next: 20.81](https://indike.org/pramana/in.bauddha.taisho.1822.20.81)
- [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1822.20)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.20.80) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1822.20.80](https://indike.org/pramana/in.bauddha.taisho.1822.20.80) · Pramāṇa
