[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 21.167 # 俱舍論疏 21.167 俱舍論疏 21.167 - **Language:** Classical Chinese ### [21.167](https://indike.org/pramana/in.bauddha.taisho.1822.21.167) 「論曰至離欲退」，此中先明捨、後明得。捨中有捨一、捨二、捨五、捨六，無捨三、四。此即第一明捨一也。於中有三位，謂從無學退，捨一切結盡遍知。色愛盡退，捨色愛盡遍知。全離欲退，捨五下分結盡遍知也。於此三位各捨於一。 > On "The Śāstra says: ... retrogressing from detachment from desire": Here, it first explains abandonment, and afterward explains acquisition. Within abandonment, there are abandoning one, abandoning two, abandoning five, and abandoning six; there is no abandoning three or four. This is the first, explaining the abandonment of one. Within this, there are three positions: namely, retrogressing from the stage of non-learning, one abandons the parijñā of the exhaustion of all fetters; retrogressing from the exhaustion of attachment to form, one abandons the parijñā of the exhaustion of attachment to form; retrogressing from complete detachment from desire, one abandons the parijñā of the exhaustion of the five lower fetters. In each of these three positions, one abandons one. > — English (machine translation) (machine translation) - [Previous: 21.166](https://indike.org/pramana/in.bauddha.taisho.1822.21.166) - [Next: 21.168](https://indike.org/pramana/in.bauddha.taisho.1822.21.168) - [Up: 21](https://indike.org/pramana/in.bauddha.taisho.1822.21) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.21.167) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.21.167](https://indike.org/pramana/in.bauddha.taisho.1822.21.167) · Pramāṇa