[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 22.103 # 俱舍論疏 22.103 俱舍論疏 22.103 - **Language:** Classical Chinese ### [22.103](https://indike.org/pramana/in.bauddha.taisho.1822.22.103) 論「且以諸樂因至非不決定」，破樂因不定。謂觀所依身分位差別，外境方為樂因。或唯苦因，非唯外境。如所依患冷，煖為樂因；所依患熱，冷為樂因。翻此苦因。苦、樂之因非唯外境，亦依身分為苦、樂因。分位決定，因亦定也。 > On the Śāstra's 'First, because causes of pleasure \[...\] are not indeterminate': This refutes \[the view that\] causes of pleasure are indeterminate. It means that depending on the difference in the states of the support—the body—an external object only then becomes a cause of pleasure. Or it may be only a cause of suffering; it is not determined by the external object alone. For instance, when the bodily support suffers from cold, warmth is a cause of pleasure; when the bodily support suffers from heat, cold is a cause of pleasure. The reverse applies to causes of suffering. The causes of suffering and pleasure are not solely external objects; they also depend on the body to be causes of suffering or pleasure. Since the state is determinate, the cause is also determinate. > — English (machine translation) (machine translation) - [Previous: 22.102](https://indike.org/pramana/in.bauddha.taisho.1822.22.102) - [Next: 22.104](https://indike.org/pramana/in.bauddha.taisho.1822.22.104) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.1822.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.22.103) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.22.103](https://indike.org/pramana/in.bauddha.taisho.1822.22.103) · Pramāṇa