[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 22.155 # 俱舍論疏 22.155 俱舍論疏 22.155 - **Language:** Classical Chinese ### [22.155](https://indike.org/pramana/in.bauddha.taisho.1822.22.155) 論「對法諸師至名大欲」，此述對法諸師釋。《正理論》釋云「謂於已得妙多衣等，恨不得此倍妙、倍多。即於此中顯等倍勝，更欣欲故，名不喜足。若於未得妙多衣等，希求得故，名大欲。諸所有物足能治苦，若更多求便越善品，是此中義。如契經言：隨有所得身安樂者，令心易定及能說法。故有希求治苦物者，是為助道，非為過失。」 > On the Śāstra's 'The Abhidharma masters say \[...\] is called great desire': This relates the Abhidharma masters' explanation. The Nyāyānusāra explains: 'Regarding fine and abundant clothing and so forth already obtained, to resent not obtaining twice as fine and twice as much—displaying greater desire in this very respect, wishing for even more superior things, is called discontent. Seeking to obtain fine and abundant clothing and so forth not yet obtained is called great desire. When whatever possessions one has are sufficient to remedy suffering, seeking even more transgresses the wholesome factors—this is the meaning here. As a sūtra states: "When one's body is at ease in accordance with whatever is obtained, this makes the mind easy to concentrate and enables one to preach the Dharma." Therefore, seeking things that remedy suffering aids the path; it is not a fault.' > — English (machine translation) (machine translation) - [Previous: 22.154](https://indike.org/pramana/in.bauddha.taisho.1822.22.154) - [Next: 22.156](https://indike.org/pramana/in.bauddha.taisho.1822.22.156) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.1822.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.22.155) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.22.155](https://indike.org/pramana/in.bauddha.taisho.1822.22.155) · Pramāṇa