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# 俱舍論疏 22.39

俱舍論疏 22.39

- **Language:** Classical Chinese

### [22.39](https://indike.org/pramana/in.bauddha.taisho.1822.22.39)

論「於一切是諦至顛倒見故」，答也。苦真是苦，集真是因，乃至滅苦之道是名真道。於聖、於凡義恒如是。然唯聖者，苦見實苦，乃至道見實道，故名聖諦。凡夫苦計為樂、道計非道，顛倒見故，不名凡諦。

> The treatise says: "They are truths for all, up to because of inverted views"—this is the answer. Suffering is truly suffering, origin is truly cause, and up to the path to the cessation of suffering is called the true path. For both the noble and the ordinary, the principle is constantly like this. However, only the noble see suffering as truly suffering, and so forth up to seeing the path as truly the path; therefore they are called noble truths. Ordinary beings falsely reckon suffering to be pleasure and the path to be non-path; because of their inverted views, they are not called ordinary truths.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.22.39) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.22.39](https://indike.org/pramana/in.bauddha.taisho.1822.22.39) · Pramāṇa
