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# 俱舍論疏 22.91

俱舍論疏 22.91

- **Language:** Classical Chinese

### [22.91](https://indike.org/pramana/in.bauddha.taisho.1822.22.91)

論「以諸世間至無實理成」，釋別意說所以。以諸世間樂少苦多，而謂總樂，故名為顛倒。非全無樂而謂為樂，成顛倒也。諸有亦以樂少苦多一向謂樂，名顛倒也。

> On the Śāstra's statement, "Because in all worldly realms... the reasoning of lacking reality is established": This explains the reason why it was spoken with a specific intention. Because in all worldly realms pleasure is little and suffering is much, yet they consider it entirely pleasure, it is therefore called perversion. It is not that when there is entirely no pleasure, considering it pleasure constitutes perversion. The realms of existence also, because pleasure is little and suffering is much, exclusively consider them pleasure, which is called perversion.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.22.91) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.22.91](https://indike.org/pramana/in.bauddha.taisho.1822.22.91) · Pramāṇa
