[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 23.11 # 俱舍論疏 23.11 俱舍論疏 23.11 - **Language:** Classical Chinese ### [23.11](https://indike.org/pramana/in.bauddha.taisho.1822.23.11) 論「自性念住至三種念住」，此牒第一自性釋也。即聞、思、修三慧為體，即以此三慧名三念住。言「自性」者，簡所緣、相雜，以慧為體，名為自性。非如相雜及彼所緣非是念住，與念住雜及為所緣，從其自性名為念住。 > \[On the \*Śāstra\*’s:\] “The application of mindfulness by intrinsic nature … three kinds of applications of mindfulness,” this takes up the first, intrinsic nature, to explain it. That is, the three wisdoms of hearing, thinking, and cultivating serve as its entity, and these three wisdoms are themselves termed the three applications of mindfulness. Saying “intrinsic nature” distinguishes it from the objective-support and the concomitant; having wisdom as its entity, it is called intrinsic nature. Unlike the concomitant and the objective-support, which are not themselves applications of mindfulness, \[they are so called because they\] mix with the application of mindfulness or serve as its objective-support, receiving the name ‘application of mindfulness’ from its intrinsic nature. > — English (machine translation) (machine translation) - [Previous: 23.10](https://indike.org/pramana/in.bauddha.taisho.1822.23.10) - [Next: 23.12](https://indike.org/pramana/in.bauddha.taisho.1822.23.12) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1822.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.23.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.23.11](https://indike.org/pramana/in.bauddha.taisho.1822.23.11) · Pramāṇa