[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 23.32 # 俱舍論疏 23.32 俱舍論疏 23.32 - **Language:** Classical Chinese ### [23.32](https://indike.org/pramana/in.bauddha.taisho.1822.23.32) 論「此煖善根至十六行相」，明諦行也。以時長故，而能具觀四聖諦境及十六行。准減緣中，此觀四諦，於一一諦觀四行已方易諦也。又《正理論》云「是總緣共相法念住差別。共法念住雖緣有漏觀為苦、空、無常、非我，初位先起苦四行相，後觀集諦。於理無違。」 > \[On\] the treatise's: "This root of good of Heat... sixteen aspects", this explains the truths and aspects. Because the time is long, one is able to fully contemplate the four noble truths as objects and the sixteen aspects. According to \[the principle of\] reducing objects, here one contemplates the four truths, and only after contemplating four aspects for each single truth does one change truths. Furthermore, the Nyāyānusāra says: "It is a differentiation of the application of mindfulness on dharmas that universally takes the common characteristics as its object. Although the application of mindfulness on common dharmas takes defiled \[phenomena\] as its object and contemplates them as suffering, empty, impermanent, and non-self, at the initial stage one first gives rise to the four aspects of suffering, and afterwards contemplates the truth of origination. There is no contradiction in principle." > — English (machine translation) (machine translation) - [Previous: 23.31](https://indike.org/pramana/in.bauddha.taisho.1822.23.31) - [Next: 23.33](https://indike.org/pramana/in.bauddha.taisho.1822.23.33) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1822.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.23.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.23.32](https://indike.org/pramana/in.bauddha.taisho.1822.23.32) · Pramāṇa