[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 23.42 # 俱舍論疏 23.42 俱舍論疏 23.42 - **Language:** Classical Chinese ### [23.42](https://indike.org/pramana/in.bauddha.taisho.1822.23.42) 論「於四諦理至名為忍法」，釋忍名也。前位善根於四諦理亦能忍可，此最勝故偏立忍名。又於前位雖又忍可，有退墮故；此位無退，偏得忍名。問：若爾，第一亦應亦忍。《正理論》云「世第一法雖於聖諦亦能忍可，無間必能入見道故，必無退墮，而不具觀四聖諦理。此具觀故，偏得忍名，故偏說此名順諦忍。」 > \[On\] the treatise's: "Regarding the principle of the four truths... it is named the dharma of Acceptance", this explains the name 'Acceptance'. The roots of good in the preceding stages can also accept the principle of the four truths, yet because this \[stage\] is most supreme, it is uniquely designated with the name 'Acceptance'. Furthermore, although there was acceptance in the preceding stages, because there was falling back, this stage is without falling back and uniquely obtains the name 'Acceptance'. Question: If so, should the Supreme worldly dharmas not also be \[called\] Acceptance? The Nyāyānusāra says: "Although the supreme worldly dharmas can also accept the noble truths, because they are immediately and inevitably able to enter the path of seeing, they are certainly without falling back; yet they do not fully contemplate the principle of the four noble truths. Because this \[stage\] contemplates them fully, it uniquely obtains the name 'Acceptance'; therefore this alone is called Acceptance conforming to the truths." > — English (machine translation) (machine translation) - [Previous: 23.41](https://indike.org/pramana/in.bauddha.taisho.1822.23.41) - [Next: 23.43](https://indike.org/pramana/in.bauddha.taisho.1822.23.43) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1822.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.23.42) — English, machine translation ## Linked texts (1) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.23.33) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.23.42](https://indike.org/pramana/in.bauddha.taisho.1822.23.42) · Pramāṇa