[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 23.60 # 俱舍論疏 23.60 俱舍論疏 23.60 - **Language:** Classical Chinese ### [23.60](https://indike.org/pramana/in.bauddha.taisho.1822.23.60) 論「世第一法至似見道故」，明世第一修行多少也。似見道故，無異分修故，不修餘行故。《婆沙》云「問：頗有住一剎那頃，當得世第一法，非彼所緣耶？當得彼所緣，非世第一法耶？當得世第一法及彼所緣耶？不當得世第一法及彼所緣耶？答：有住。增上忍時，應作四句。且依未至定入正性離生者，住增上忍時當得世第一法。非彼所緣者，謂未至定所攝世第一法中，除緣當現在前所依世第一法，諸緣所餘境世第一法。當得彼所緣非世第一法者，謂上五地所攝世第一法中，緣當現在前所依世第一法。當得世第一法及彼所緣者，謂未至定所攝世第一法中，緣當現在前所依世第一法。不當得世第一法及彼所緣者，謂上五地所攝世第一法中，除緣當現在前所依世第一法，諸緣所餘境世第一法。如依未至定，餘五地亦爾（述曰：此說得修世第一法，有緣不同。若行修者，必總緣也。所依者，世第一法所依身也。是欲界身故，亦是所緣，亦當得也。所緣者，即是欲界一切有漏法也。於中若是所依，即亦是當所得。自餘所緣，皆非所得，諸世第一法若同地等皆得修故，諸異地等決定不得也）。問：頗有成就世間第一法不成就彼離繫得耶？答：應作四句。成就世第一法不成就彼離繫得者，謂若依此地入正性離生，彼未離此地染。成就彼離繫得不成就世第一法者，謂若依此地入正性離生，彼命終生上地。成就世第一法亦成就彼離繫得者，謂若依此地入正性離生，彼已離此地染，不命終生上地。不成就世第一法亦不成就彼離繫得者，謂若未能入正性離生，位有餘依，彼有漏離繫得。作如是言。問：頗有聖者，成就世第一法不成就彼離繫得耶？答：應作四句。成就世第一法不成就彼離繫得者，謂若依此地入正性離生，彼未離此地染。成就彼離繫得不成就世第一法者，謂若依此地入正性離生，彼命終生次上地。成就世第一法亦成就彼離繫得者，謂若依此地入正性離生，彼已離此地染，不命終生上地。不成就世第一法亦不成就彼離繫得者，謂若依此地入正性離生，彼命終超次上地生餘上地，有餘依一切世第一法，及彼一切離繫得。作如是言。問：頗有成就世第一法不成就彼離繫得耶？答應作四句。第一句者，謂若依未至定，或初靜慮靜慮中間入正性離生，彼未離初靜慮染。第二句者，謂若依此地入正性離生，彼命終生上地。若未得世第一法生欲、色界，已離初靜慮染及生空無邊處。第三句者，謂若依此地入正性離生，已離初靜慮染，不命終生上地。第四句者，謂除前相。」 > The treatise says: "The supreme mundane dharmas ... because they resemble the path of seeing." This clarifies the extent of practice in the supreme mundane dharmas. Because they resemble the path of seeing, lack diverse modes of cultivation, and do not cultivate other aspects. The Vibhāṣā says: "Question: Is there any case where abiding in a single moment, one will acquire the supreme mundane dharma, but not its objective condition? Where one will acquire its objective condition, but not the supreme mundane dharma? Where one will acquire both the supreme mundane dharma and its objective condition? Where one will acquire neither the supreme mundane dharma nor its objective condition? Answer: There is such an abiding. At the time of highest acceptance, a fourfold proposition should be formed. To begin with, for one who enters the realization of certainty based on the unarrived absorption (anāgamya), while abiding in highest acceptance, they will acquire the supreme mundane dharma. 'Not its objective condition' refers to, among the supreme mundane dharmas subsumed by the unarrived absorption, excluding the supreme mundane dharma that takes as its condition the support that is to become present, those supreme mundane dharmas that take the remaining objects as condition. 'Acquiring its objective condition but not the supreme mundane dharma' refers to, among the supreme mundane dharmas subsumed by the upper five stages, those that take as condition the support that is to become present. 'Acquiring both the supreme mundane dharma and its objective condition' refers to, among the supreme mundane dharmas subsumed by the unarrived absorption, that which takes as condition the support that is to become present. 'Acquiring neither the supreme mundane dharma nor its objective condition' refers to, among the supreme mundane dharmas subsumed by the upper five stages, excluding that which takes as condition the support that is to become present, those supreme mundane dharmas that take the remaining objects as condition. As based on the unarrived absorption, so it is with the remaining five stages (The commentator remarks: This speaks of the cultivation through acquisition of the supreme mundane dharma having different conditions. If it is cultivation through practice, it necessarily takes all of them together as condition. The 'support' is the personal support of the supreme mundane dharma. Because it is a body of the desire realm, it is also an objective condition and will also be acquired. The 'objective condition' is all conditioned contaminated phenomena of the desire realm. Among them, if it is the support, it is then also that which will be acquired. All other objective conditions are not what is acquired. Because all supreme mundane dharmas of the same stage and so forth are all acquired in cultivation, those of different stages and so forth are definitely not acquired). Question: Is there any case where one accomplishes the supreme mundane dharma but does not accomplish its possession of disjunction? Answer: A fourfold proposition should be formed. 'Accomplishing the supreme mundane dharma but not accomplishing its possession of disjunction' refers to: if, based on this stage, one enters the realization of certainty, and has not yet separated from the defilement of this stage. 'Accomplishing its possession of disjunction but not accomplishing the supreme mundane dharma' refers to: if, based on this stage, one enters the realization of certainty, and at the end of life is born into an upper stage. 'Accomplishing the supreme mundane dharma and also accomplishing its possession of disjunction' refers to: if, based on this stage, one enters the realization of certainty, has already separated from the defilement of this stage, and does not at the end of life take birth in an upper stage. 'Accomplishing neither the supreme mundane dharma nor its possession of disjunction' refers to: if one is not yet able to enter the realization of certainty, in the state with remainder of support, regarding its contaminated possession of disjunction. Such a statement is made. Question: Is there any noble one who accomplishes the supreme mundane dharma but does not accomplish its possession of disjunction? Answer: A fourfold proposition should be formed. 'Accomplishing the supreme mundane dharma but not accomplishing its possession of disjunction' refers to: if, based on this stage, one enters the realization of certainty, and has not yet separated from the defilement of this stage. 'Accomplishing its possession of disjunction but not accomplishing the supreme mundane dharma' refers to: if, based on this stage, one enters the realization of certainty, and at the end of life is born into the immediately higher stage. 'Accomplishing the supreme mundane dharma and also accomplishing its possession of disjunction' refers to: if, based on this stage, one enters the realization of certainty, has already separated from the defilement of this stage, and does not at the end of life take birth in an upper stage. 'Accomplishing neither the supreme mundane dharma nor its possession of disjunction' refers to: if, based on this stage, one enters the realization of certainty, and at the end of life leaps over the immediately higher stage to be born into another upper stage, regarding all supreme mundane dharmas with remainder of support and all their possessions of disjunction. Such a statement is made. Question: Is there any case where one accomplishes the supreme mundane dharma but does not accomplish its possession of disjunction? Answer: A fourfold proposition should be formed. The first proposition refers to: if, based on the unarrived absorption or the intermediate dhyāna of the first dhyāna, one enters the realization of certainty, and has not yet separated from the defilement of the first dhyāna. The second proposition refers to: if, based on this stage, one enters the realization of certainty, and at the end of life is born into an upper stage; or if, not having attained the supreme mundane dharma, one is born into the desire or form realm, having already separated from the defilement of the first dhyāna, or is born into the sphere of boundless space. The third proposition refers to: if, based on this stage, one enters the realization of certainty, has already separated from the defilement of the first dhyāna, and does not at the end of life take birth in an upper stage. The fourth proposition refers to: excluding the previous characteristics." > — English (machine translation) (machine translation) - [Previous: 23.59](https://indike.org/pramana/in.bauddha.taisho.1822.23.59) - [Next: 23.61](https://indike.org/pramana/in.bauddha.taisho.1822.23.61) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1822.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.23.60) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.23.60](https://indike.org/pramana/in.bauddha.taisho.1822.23.60) · Pramāṇa