<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1822.25.220 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 25.220

# 俱舍論疏 25.220

俱舍論疏 25.220

- **Language:** Classical Chinese

### [25.220](https://indike.org/pramana/in.bauddha.taisho.1822.25.220)

論「廣陜有殊故成四句」者，厭通斷，惑不斷。惑是廣，唯緣苦、集是陜。離通四是廣。唯是斷惑故陜也。

> Regarding the verse-text, 'Because their broad and narrow scopes differ, they form a fourfold proposition (catuṣkoṭi)': disgust extends to abandoning \[defilement\] and non-abandoning of defilement, which is broad; but it has only suffering and arising as its object, which is narrow. Dispassion extends to all four \[truths\], which is broad; but it only abandons defilement, which is narrow.  
> — English (machine translation) (machine translation)

- [Previous: 25.219](https://indike.org/pramana/in.bauddha.taisho.1822.25.219)
- [Next: 25.221](https://indike.org/pramana/in.bauddha.taisho.1822.25.221)
- [Up: 25](https://indike.org/pramana/in.bauddha.taisho.1822.25)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.25.220) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1822.25.220](https://indike.org/pramana/in.bauddha.taisho.1822.25.220) · Pramāṇa
