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# 俱舍論疏 25.77

俱舍論疏 25.77

- **Language:** Classical Chinese

### [25.77](https://indike.org/pramana/in.bauddha.taisho.1822.25.77)

論「然彼乃至至容起煩惱」，有部立前乃至於行住時由失容起煩惱。有學說故無有失，後成無學即無退義。

> On the Śāstra's statement: "However, up to that point ... it is possible for defilements to arise": The Sarvāstivādin posits that up to that point, when walking or standing, defilements could arise due to lapses. Because this is spoken with respect to trainees, there is no error; later, when one becomes an adept, there is no falling away.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.25.77) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.25.77](https://indike.org/pramana/in.bauddha.taisho.1822.25.77) · Pramāṇa
