[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 26.19 # 俱舍論疏 26.19 俱舍論疏 26.19 - **Language:** Classical Chinese ### [26.19](https://indike.org/pramana/in.bauddha.taisho.1822.26.19) 論「緣苦集同緣滅道異」，答也。准此論文，金剛喻定唯緣非想四蘊為境，同初盡故。 > Regarding the verse-text, 'Its object of suffering and arising is the same; its object of cessation and the path is different': this is the reply. According to this treatise text, the diamond-like concentration takes only the four skandhas of \[the sphere of\] neither-perception-nor-non-perception as its object, because it is identical with the initial \[moment of the knowledge of\] exhaustion. > — English (machine translation) (machine translation) - [Previous: 26.18](https://indike.org/pramana/in.bauddha.taisho.1822.26.18) - [Next: 26.20](https://indike.org/pramana/in.bauddha.taisho.1822.26.20) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1822.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.26.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.26.19](https://indike.org/pramana/in.bauddha.taisho.1822.26.19) · Pramāṇa