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# 俱舍論疏 26.224

俱舍論疏 26.224

- **Language:** Classical Chinese

### [26.224](https://indike.org/pramana/in.bauddha.taisho.1822.26.224)

「論曰至前後二修」，明四修相。有為善法名行、得二修，行謂現行，得謂得得。現具二義，未來唯得，一切有漏名除遣修。由此有漏善法具足四修。無漏善法唯有行、得，諸有漏法加治、遣二。

> \[On\] the verse: "From: The treatise states … up to: the prior and posterior two cultivations": this clarifies the characteristics of the four cultivations. Conditioned wholesome dharmas are called both practice-cultivation and acquisition-cultivation: practice means actual manifestation; acquisition means the acquisition of acquisition. The present possesses both senses; the future has only acquisition. All contaminated \[dharmas\] are called expulsion-cultivation. Consequently, contaminated wholesome dharmas fully possess all four cultivations. Uncontaminated wholesome dharmas have only practice and acquisition; all contaminated dharmas add remedy and expulsion to make two \[more\].  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.26.224) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.26.224](https://indike.org/pramana/in.bauddha.taisho.1822.26.224) · Pramāṇa
