[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 26.25 # 俱舍論疏 26.25 俱舍論疏 26.25 - **Language:** Classical Chinese ### [26.25](https://indike.org/pramana/in.bauddha.taisho.1822.26.25) 論「又法、類品至為所緣故」，明法、類智不相緣也。以類分智，非欲道故，法智不緣；以法分智，非上道故，類智不緣。雖滅、道法智亦治上修惑，非全分故，類智不緣。 > Regarding the verse-text, 'Furthermore, the categories of dharma and inductive ... because of their objects': this explains that dharma-knowledge and inductive knowledge do not take each other as objects. Because the category of inductive knowledge is not the path of the desire realm, dharma-knowledge does not take it as an object; because the category of dharma-knowledge is not the path of the higher realms, inductive knowledge does not take it as an object. Although the dharma-knowledges of cessation and the path also remedy the higher defilements abandoned through cultivation, they are not of the complete division; hence inductive knowledge does not take them as objects. > — English (machine translation) (machine translation) - [Previous: 26.24](https://indike.org/pramana/in.bauddha.taisho.1822.26.24) - [Next: 26.26](https://indike.org/pramana/in.bauddha.taisho.1822.26.26) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1822.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.26.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.26.25](https://indike.org/pramana/in.bauddha.taisho.1822.26.25) · Pramāṇa