[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 26.37 # 俱舍論疏 26.37 俱舍論疏 26.37 - **Language:** Classical Chinese ### [26.37](https://indike.org/pramana/in.bauddha.taisho.1822.26.37) 論「迦濕彌羅至二智差別」，論主引《婆沙》釋。本論意謂從盡智出後得智中，能知我已知苦等。若從無生智後出後得智中，即能知我不復更知苦等。由此證知，二無漏智力用有別。 > On the Śāstra's statement: "The Kaśmīra \[...\] the difference between the two knowledges": the author of the Śāstra cites the Vibhāṣā to explain. The intention of the root text is that, upon emerging from the knowledge of exhaustion into subsequently attained knowledge, one is able to know: "I have known suffering, etc." If emerging from the knowledge of non-arising into subsequently attained knowledge, one is then able to know: "I will not further know suffering, etc." From this it is proven and known that the two untainted knowledges differ in power and function. > — English (machine translation) (machine translation) - [Previous: 26.36](https://indike.org/pramana/in.bauddha.taisho.1822.26.36) - [Next: 26.38](https://indike.org/pramana/in.bauddha.taisho.1822.26.38) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1822.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.26.37) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.26.37](https://indike.org/pramana/in.bauddha.taisho.1822.26.37) · Pramāṇa