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# 俱舍論疏 26.42

俱舍論疏 26.42

- **Language:** Classical Chinese

### [26.42](https://indike.org/pramana/in.bauddha.taisho.1822.26.42)

論「二對治故至欲、上界故」，第二對治故立法、類智。對治欲界非法，故名法智。對治上界非法，亦應名法智。不可重名法智，但可名類，以是對治非法類故。

> On the Śāstra's statement: "Second, because of antidotes \[...\] because of the desire realm and the higher realms": second, the knowledges of phenomena and concordance are established on account of antidotes. Because it is the antidote to non-Dharma of the desire realm, it is named the knowledge of phenomena. As the antidote to non-Dharma of the higher realms, it should also be named the knowledge of phenomena; but it cannot be redundantly named the knowledge of phenomena, and can only be named 'concordance' (anvaya), because it is concordant with the antidote to non-Dharma.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.26.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.26.42](https://indike.org/pramana/in.bauddha.taisho.1822.26.42) · Pramāṇa
