[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 26.52 # 俱舍論疏 26.52 俱舍論疏 26.52 - **Language:** Classical Chinese ### [26.52](https://indike.org/pramana/in.bauddha.taisho.1822.26.52) 論「世智有此至自共相等故」，明世智行相。「有此」者，謂此十六行相，即燸、頂、忍具十六行相。世第一，唯苦下行相。「及更有餘能緣一切法自共相等」者，謂五停心觀總別念、十二緣緣十八界無我觀等總別之相。 > On the Śāstra's statement: "Conventional knowledge has these \[...\] because of individual and general characteristics, etc.": this explains the aspects of conventional knowledge. "Has these" means having these sixteen aspects, which is to say that heat, summits, and patiences possess the sixteen aspects; the worldly supreme dharmas possess only the aspects under suffering. "And furthermore, others that are capable of apprehending the individual and general characteristics of all dharmas, etc." refers to the comprehensive and distinctive mindfulness of the fivefold stilling of the mind, the contemplation of non-self in the twelve links of dependent origination and eighteen elements, and so forth, in their general and individual characteristics. > — English (machine translation) (machine translation) - [Previous: 26.51](https://indike.org/pramana/in.bauddha.taisho.1822.26.51) - [Next: 26.53](https://indike.org/pramana/in.bauddha.taisho.1822.26.53) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1822.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.26.52) — English, machine translation ## Linked texts (1) - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.35.20) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.26.52](https://indike.org/pramana/in.bauddha.taisho.1822.26.52) · Pramāṇa