[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 26.7 # 俱舍論疏 26.7 俱舍論疏 26.7 - **Language:** Classical Chinese ### [26.7](https://indike.org/pramana/in.bauddha.taisho.1822.26.7) 論「所餘皆通至推度性故」，明所餘智皆通智、見。「已斷自疑」，故是智攝。「推度性故」，故名為見。非初見故，不名為忍。 > Regarding the verse-text, 'All the remainder are common to both ... because of their deliberative nature': this explains that all remaining knowledges are common to both knowledge and view. Because 'their own doubts have already been severed', they are subsumed under knowledge; because 'they are of a deliberative nature', they are named views. Because they are not the initial observation, they are not named receptivities. > — English (machine translation) (machine translation) - [Previous: 26.6](https://indike.org/pramana/in.bauddha.taisho.1822.26.6) - [Next: 26.8](https://indike.org/pramana/in.bauddha.taisho.1822.26.8) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1822.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.26.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.26.7](https://indike.org/pramana/in.bauddha.taisho.1822.26.7) · Pramāṇa