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# 俱舍論疏 27.75

俱舍論疏 27.75

- **Language:** Classical Chinese

### [27.75](https://indike.org/pramana/in.bauddha.taisho.1822.27.75)

論「此行能息至得無諍名」，釋名也。然一切諍總有三種，蘊、言、煩惱有差別故。蘊諍謂死，言諍謂鬪諍，煩惱謂百八煩惱。由此俗智力，能止息煩惱諍故，得無諍名。

> On the Śāstra's 'This practice can pacify... receives the name "non-contention"': this explains the name. However, all forms of contention are three in total, because of the distinctions of skandha, speech, and defilement. Contention of skandhas refers to death; contention of speech refers to quarreling; contention of defilement refers to the one hundred and eight defilements. Because the power of this conventional knowledge can pacify the contention of defilements, it receives the name "non-contention".  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.27.75) — English, machine translation

## Linked texts (1)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.27.60) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.27.75](https://indike.org/pramana/in.bauddha.taisho.1822.27.75) · Pramāṇa
