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# 俱舍論疏 28.104

俱舍論疏 28.104

- **Language:** Classical Chinese

### [28.104](https://indike.org/pramana/in.bauddha.taisho.1822.28.104)

論「第四靜慮至足前為十一」，增非苦樂者，雖捨受即是前受，五受明義，增前非苦樂也。若合四地受為一，即九法為支體也。

> On the treatise passage: "In the fourth dhyāna \[...\] bringing the previous \[total\] to eleven": as for adding neither-painful-nor-pleasurable \[feeling\], although neutral feeling is just the previous feeling, when the meaning is explained in terms of the five feelings, it is added to the previous ones as neither-painful-nor-pleasurable \[feeling\]. If the feelings of the four levels are combined as one, then nine dharmas constitute the entities of the factors.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.28.104) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.28.104](https://indike.org/pramana/in.bauddha.taisho.1822.28.104) · Pramāṇa
