[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 28.96 # 俱舍論疏 28.96 俱舍論疏 28.96 - **Language:** Classical Chinese ### [28.96](https://indike.org/pramana/in.bauddha.taisho.1822.28.96) 論「如實義者至應知亦爾」，論主正釋也。如四支軍，不可偏論一支為軍，亦軍支也。餘靜慮支應知亦爾。《正理論》云「毘婆沙師顯靜慮地等持最勝，故作是說。三摩地是靜慮亦靜慮支，如四支軍，亦無有失。如王與眾雖互相資，而於其中王最為勝。」 > The Śāstra says: "As for the real meaning... \[one should know that the others are also like this\]," which is the author's own correct explanation. Just as with an army of four limbs (caturaṅgabala), one cannot speak of a single limb as being the entire army, yet it is also a limb of the army. One should know that the remaining limbs of the dhyānas are also like this. The Nyāyānusāra says: "The Vibhāṣā masters, in order to show that samādhi is supreme on the level of dhyāna, spoke in this way. Samādhi is dhyāna and also a limb of dhyāna, just as with an army of four limbs, so there is no fault. Just as the king and his host assist each other, yet among them the king is supreme." > — English (machine translation) (machine translation) - [Previous: 28.95](https://indike.org/pramana/in.bauddha.taisho.1822.28.95) - [Next: 28.97](https://indike.org/pramana/in.bauddha.taisho.1822.28.97) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1822.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.28.96) — English, machine translation ## Linked texts (1) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.77.14) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.28.96](https://indike.org/pramana/in.bauddha.taisho.1822.28.96) · Pramāṇa