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# 俱舍論疏 28.97

俱舍論疏 28.97

- **Language:** Classical Chinese

### [28.97](https://indike.org/pramana/in.bauddha.taisho.1822.28.97)

論「第二靜慮至四等持別」，釋第二靜慮支也。言「信名內等淨」者，《正理》釋云「信是淨相故立淨名，如水清珠令心淨故。內心平等為緣故生，由此信根名內等淨。或第二定所有功德，平等為緣引生此淨，由此建立內等淨名（已上論文）。」

> The Śāstra says: "In the second dhyāna... \[the distinct four are concentration\]," which explains the limbs of the second dhyāna. As for "faith is called internal purification (adhyātmasaṃprasāda)," the Nyāyānusāra explains: "Faith has the characteristic of purity, hence it is established under the name 'purification,' just as the water-clearing jewel purifies water. It arises with the internal mind's serenity (samatā) as its condition; therefore this faculty of faith is called 'internal purification.' Or else, all the merits of the second concentration equanimously act as conditions to induce this purification; hence the name 'internal purification' is established (the above is from the treatise)."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.28.97) — English, machine translation

## Linked texts (1)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.78.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.28.97](https://indike.org/pramana/in.bauddha.taisho.1822.28.97) · Pramāṇa
