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# 俱舍論疏 29.57

俱舍論疏 29.57

- **Language:** Classical Chinese

### [29.57](https://indike.org/pramana/in.bauddha.taisho.1822.29.57)

論「八中前三至為所緣境」，述解脫境異也。不淨是可憎，淨境名可愛。彼非擇滅者，即是自、上有漏法及類智品道非擇滅也。

> The passage of the treatise starting with "Among the eight, the first three... until: as their objective domain" explains the differences in the objects of the liberations. Impurity is repulsive; pure objects are called attractive. "Their non-analytical cessation" (apratisaṃkhyānirodha) refers to the non-analytical cessation of contaminated dharmas of one's own and higher stages, and of the path of the category of subsequent cognition.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.29.57) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.29.57](https://indike.org/pramana/in.bauddha.taisho.1822.29.57) · Pramāṇa
