[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 3.29 # 俱舍論疏 3.29 俱舍論疏 3.29 - **Language:** Classical Chinese ### [3.29](https://indike.org/pramana/in.bauddha.taisho.1822.3.29) 論「於眾同分至各能為根」，釋第二頌。言「於眾同分住中命根有增上用」者，釋命根也。言「於雜染中至無明隨增故」，釋五受根增上用也。言「於清淨中至引聖道故」，釋信等五根有增上用。言「言應知者至各能為根」，此釋頌中「應知」字也。 > On the Śāstra's: "With respect to generic conformity \[…\] each can constitute a faculty": this explains the second verse. The statement "The life-faculty has predominant efficacy with respect to the abiding of the generic conformity" explains the life-faculty. The statement "With respect to defilement \[…\] because ignorance increases in accordance" explains the predominant efficacy of the five feeling faculties. The statement "With respect to purification \[…\] because they lead to the noble path" explains that the five faculties of faith and the rest have predominant efficacy. The statement "The word 'should be known' \[…\] each can constitute a faculty" explains the words "should be known" in the verse. > — English (machine translation) (machine translation) - [Previous: 3.28](https://indike.org/pramana/in.bauddha.taisho.1822.3.28) - [Next: 3.30](https://indike.org/pramana/in.bauddha.taisho.1822.3.30) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1822.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.3.29) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.3.10) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.3.29](https://indike.org/pramana/in.bauddha.taisho.1822.3.29) · Pramāṇa