[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 3.38 # 俱舍論疏 3.38 俱舍論疏 3.38 - **Language:** Classical Chinese ### [3.38](https://indike.org/pramana/in.bauddha.taisho.1822.3.38) 論「此相差別」，已下釋餘根作用。此者，此上六根也。不可此有情，有情無體故，即以六處為其體故。不可言此心、心所法，男女相別多是色故。真諦等云：此六處也。相別、命住，如文可解。「此成雜染由五受根」，雜染有二：一與煩惱相應故名雜染，此即意根；二以被煩惱緣縛故，故名雜染，此通六根。 > The Śāstra states: "The distinctions in their characteristics," and below, explains the functions of the remaining faculties. "Their" refers to the above six faculties. It cannot refer to "these sentient beings," because sentient beings have no real entity, having the six āyatanas as their entity. Nor can it be said to refer to "these minds and mental factors," because the sexual distinction between male and female is predominantly physical form. Paramārtha and others state: it refers to these six āyatanas. The distinction of characteristics and the maintenance of life can be understood from the text. "Their becoming defiled is due to the five feeling faculties": defilement is of two kinds: first, being defiled because of association with defilements, which is the mental faculty; second, being defiled because of being bound by being an object of defilements, which applies to all six faculties. > — English (machine translation) (machine translation) - [Previous: 3.37](https://indike.org/pramana/in.bauddha.taisho.1822.3.37) - [Next: 3.39](https://indike.org/pramana/in.bauddha.taisho.1822.3.39) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1822.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.3.38) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.3.38](https://indike.org/pramana/in.bauddha.taisho.1822.3.38) · Pramāṇa