[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 3.42 # 俱舍論疏 3.42 俱舍論疏 3.42 - **Language:** Classical Chinese ### [3.42](https://indike.org/pramana/in.bauddha.taisho.1822.3.42) 論「是故不應至增上用故」，此顯餘法非根攝也。《正理論》云「不應更立想等為根，諸煩惱中愛過最重，故唯立受與彼為根。愛過重者，以契經說愛與六處為生因故。又想非見煩惱生因，餘因發生顛倒見已，妄分別想持令相續，離正對治不可斷壞，故說此想與彼為因。受為愛因俱通二種，受為過重煩惱因故、通二因故，獨立為根。」 > The Śāstra states: "Therefore, one should not ... because of their sovereign function." This shows that the other factors are not included among the faculties. The Nyāyānusāra states: "One should not further establish perception and the like as faculties. Among the defilements, the fault of craving is the gravest; therefore, feeling alone is established as a faculty for it. That the fault of craving is the gravest is because the sūtras state that craving is the cause of the arising of the six āyatanas. Furthermore, perception is not the cause of the arising of the defilement of views; after an erroneous view has arisen from other causes, the false discriminative perception sustains it in continuity, and without the correct antidote it cannot be severed or destroyed; therefore, this perception is said to be the cause for that \[view\]. Feeling is the cause for craving and universally pervades both kinds. Because feeling is the cause of the gravest defilement and because it pervades both causes, it alone is established as a faculty." > — English (machine translation) (machine translation) - [Previous: 3.41](https://indike.org/pramana/in.bauddha.taisho.1822.3.41) - [Next: 3.43](https://indike.org/pramana/in.bauddha.taisho.1822.3.43) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1822.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.3.42) — English, machine translation ## Linked texts (2) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.9.15) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.5.13) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.3.42](https://indike.org/pramana/in.bauddha.taisho.1822.3.42) · Pramāṇa