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# 俱舍論疏 30.153

俱舍論疏 30.153

- **Language:** Classical Chinese

### [30.153](https://indike.org/pramana/in.bauddha.taisho.1822.30.153)

論「若時此行至果不恒生」，又破救也。若救言：所以不俱時生一切智者，以功能強行，遮餘劣行不生果故，不得俱時生一切智者。寧從強行，果不恒生？

> On the Śāstra's statement: "If at that time this disposition \[...\] the effect would not arise perpetually": He further refutes their defense. If they defend by saying: the reason one does not simultaneously produce all cognitions is that a disposition with strong functional power obstructs the other weaker dispositions from producing their effects, so that one cannot simultaneously produce all cognitions; then why, from that strong disposition, does the effect not arise perpetually?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.30.153) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.30.153](https://indike.org/pramana/in.bauddha.taisho.1822.30.153) · Pramāṇa
