[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 30.16 # 俱舍論疏 30.16 俱舍論疏 30.16 - **Language:** Classical Chinese ### [30.16](https://indike.org/pramana/in.bauddha.taisho.1822.30.16) 論「誰言無有至理實有故」，論主通也。我不言無化生有情，如佛所言：我說有故。佛所言者，謂蘊相續能往後世，不由胎、卵、濕名為化生有情。化生諸蘊理實有故，撥此為無，故邪見攝，非謂實我。 > On the Śāstra's statement: "Who says there is none? \[...\] because in principle they are substantially real": The author of the Śāstra clarifies. I do not say there are no spontaneously born beings; as the Buddha stated: 'I say they exist.' What the Buddha said refers to the continuity of aggregates capable of going to future lives without depending on womb, egg, or moisture, which is called a spontaneously born being. Because the spontaneously born aggregates are in principle substantially real, denying their existence is subsumed under wrong view; it does not refer to a real self. > — English (machine translation) (machine translation) - [Previous: 30.15](https://indike.org/pramana/in.bauddha.taisho.1822.30.15) - [Next: 30.17](https://indike.org/pramana/in.bauddha.taisho.1822.30.17) - [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1822.30) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.30.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.30.16](https://indike.org/pramana/in.bauddha.taisho.1822.30.16) · Pramāṇa