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# 俱舍論疏 30.17

俱舍論疏 30.17

- **Language:** Classical Chinese

### [30.17](https://indike.org/pramana/in.bauddha.taisho.1822.30.17)

論「又許此邪見至不應修所斷故」，論主反難。無撥我邪見也。汝說撥無化生我故名為邪見，汝宗說我非四諦攝，此見不應見四諦斷。又迷理故非修道斷，故知無有撥我邪見。

> On the Śāstra's statement: "Furthermore, if you accept this wrong view \[...\] because it should not be abandoned by cultivation": The author of the Śāstra counters with an objection. There is no wrong view that denies the self. You say that denying a spontaneously born self is called wrong view, but your school says the self is not subsumed under the four truths; thus this view should not be abandoned by seeing the four truths. Furthermore, because it is confused about principle, it is not abandoned by the path of cultivation; hence we know there is no wrong view that denies the self.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.30.17) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.30.17](https://indike.org/pramana/in.bauddha.taisho.1822.30.17) · Pramāṇa
