[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 30.85 # 俱舍論疏 30.85 俱舍論疏 30.85 - **Language:** Classical Chinese ### [30.85](https://indike.org/pramana/in.bauddha.taisho.1822.30.85) 論「此難非理至有因果性故」，論主通也。前心、後心一相續，有因果義，所以後心憶前心境。天授、祠授是異相續，無因果故，不相憶也。 > On the Śāstra's: "This objection is unreasonable ... because of having the nature of cause and effect": The author of the Śāstra resolves it. The earlier mind and the later mind belong to one continuum and have the sense of cause and effect; therefore, the later mind remembers the object of the earlier mind. Devadatta and Yajñadatta are different continua, and lacking cause and effect, they do not remember each other's \[objects\]. > — English (machine translation) (machine translation) - [Previous: 30.84](https://indike.org/pramana/in.bauddha.taisho.1822.30.84) - [Next: 30.86](https://indike.org/pramana/in.bauddha.taisho.1822.30.86) - [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1822.30) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.30.85) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.30.85](https://indike.org/pramana/in.bauddha.taisho.1822.30.85) · Pramāṇa