[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 4.143 # 俱舍論疏 4.143 俱舍論疏 4.143 - **Language:** Classical Chinese ### [4.143](https://indike.org/pramana/in.bauddha.taisho.1822.4.143) 論「二俱有過至應顯無明」，外出過也。「若見而不怖應顯智慧」，《正理論》意，慧是邪見，慧為體故名為智慧。邪見雖見三惡道等，而撥因果相屬之理，故無怖也。「若不見彼，怖應顯無明」者，無明無智，不了因果，名不見也。 > The Śāstra says: "Both entail faults \[…\] should indicate ignorance." The outsider points out the faults. "If seeing yet not fearing, it should indicate wisdom (prajñā)": in the sense of the Nyāyānusāra, wisdom here is wrong view, taking wisdom as its substance, hence called wisdom. Although wrong view sees the three evil destinies and the like, it denies the principle of cause and effect belonging to each other, and so has no fear. "If not seeing it, fearing should indicate ignorance": ignorance is lack of knowledge, failing to comprehend cause and effect, hence called not seeing. > — English (machine translation) (machine translation) - [Previous: 4.142](https://indike.org/pramana/in.bauddha.taisho.1822.4.142) - [Next: 4.144](https://indike.org/pramana/in.bauddha.taisho.1822.4.144) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1822.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.4.143) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.4.143](https://indike.org/pramana/in.bauddha.taisho.1822.4.143) · Pramāṇa