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# 俱舍論疏 4.175

俱舍論疏 4.175

- **Language:** Classical Chinese

### [4.175](https://indike.org/pramana/in.bauddha.taisho.1822.4.175)

論「如是已說至故名為慢」，自此下釋慢、憍差別。此即慢相。《正理論》云「慢謂對他心自舉性，稱量自、他德類勝、劣，若實不實，心自舉恃陵蔑於他，故名為慢。」

> On the Śāstra's \[words\], "Having thus explained \[…\] therefore it is called conceit (māna)": from here onward explains the distinction between conceit (māna) and arrogance (mada). This is the characteristic of conceit. The \*Nyāyānusāra\* says: "Conceit means the nature of the mind elevating itself in relation to others, weighing the superiority or inferiority of the virtues and categories of oneself and others; whether real or unreal, the mind elevates itself, relying on this to demean others; therefore it is called conceit."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.4.175) — English, machine translation

## Linked texts (1)

- [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.4.59) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.4.175](https://indike.org/pramana/in.bauddha.taisho.1822.4.175) · Pramāṇa
