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# 俱舍論疏 4.180

俱舍論疏 4.180

- **Language:** Classical Chinese

### [4.180](https://indike.org/pramana/in.bauddha.taisho.1822.4.180)

論「復有釋言至而體是一」，述異說也。界是性義、因義。淨、不淨品緣境差別，作種種因差別不同，故名為心。如一樹心與大小枝葉種種不同而為界性。餘文易了。

> On the Śāstra's \[words\], "There is another explanation \[…\] yet their entity is one": this relates an alternative explanation. Realm (\*dhātu\*) has the meaning of nature and the meaning of cause. The pure and impure categories differ in observing objects, producing different causes that vary; therefore it is called mind (\*citta\*). Just as the single core of a tree serves as the nature/realm for various different large and small branches and leaves. The rest of the text is easy to understand.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.4.180) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.4.180](https://indike.org/pramana/in.bauddha.taisho.1822.4.180) · Pramāṇa
