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# 俱舍論疏 4.50

俱舍論疏 4.50

- **Language:** Classical Chinese

### [4.50](https://indike.org/pramana/in.bauddha.taisho.1822.4.50)

論「作意謂能令心警覺」，《正理論》云「引心、心所，令於所緣有所警覺，說名作意，此即世間說為留意。」述曰：諸心：心所沈沒不行，由作意力警令發覺，策之令造能屬於境，即世間言留心於此。

> \[The root text of the\] Treatise states: "Attention (manaskāra) means that which is able to alert the mind." The Nyāyānusāra states: "That which directs the mind and mental factors, causing them to be alerted toward an intentional object, is called attention. In worldly convention, this is called 'keeping in mind.'" The Commentary explains: When the minds and mental factors are submerged and not active, they are alerted and aroused by the power of attention, which urges them to act and enables them to adhere to their intentional object; this is what is called in worldly convention 'keeping one's mind on this.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.4.50) — English, machine translation

## Linked texts (1)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.4.45) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.4.50](https://indike.org/pramana/in.bauddha.taisho.1822.4.50) · Pramāṇa
