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# 俱舍論疏 4.52

俱舍論疏 4.52

- **Language:** Classical Chinese

### [4.52](https://indike.org/pramana/in.bauddha.taisho.1822.4.52)

論「三摩地謂心一境性」，《正理論》云「令心無亂取所緣境不流散因，名三摩地。」述曰：由定力故，當剎那中令心、心所同屬一境，至此非餘。三摩地者，此云等持，即平等持心於一境住。上釋諸心所，言於心者亦兼心所。諸相相違而俱起者，如理思之，恐煩不述。略舉兩論辨其體相，欲述多文，恐繁不敘。

> The Treatise states: "Samādhi means one-pointedness of mind." The Nyāyānusāra states: "The cause that makes the mind undistracted, grasping the intentional object without scattering, is called samādhi." The Commentary explains: Due to the power of concentration, in that very instant, the mind and mental factors are caused to adhere together to a single intentional object, reaching this and not another. 'Samādhi' is rendered here as 'equipoise' (dengchi), which is holding the mind evenly so that it abides on one intentional object. Where the above explanations of the mental factors refer to 'the mind', this also encompasses mental factors. Concerning factors with contrary characteristics arising together, consider this properly; for fear of verbosity, it is not explained here. The two treatises are briefly cited to distinguish their intrinsic natures and characteristics; wishing to cite many texts, for fear of complexity it is not set forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.4.52) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.4.52](https://indike.org/pramana/in.bauddha.taisho.1822.4.52) · Pramāṇa
