[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 4.56 # 俱舍論疏 4.56 俱舍論疏 4.56 - **Language:** Classical Chinese ### [4.56](https://indike.org/pramana/in.bauddha.taisho.1822.4.56) 論「此中信者至故名為信」，《正理論》云「心濁相違，現前忍許。無倒因果各別相屬，為欲所依能資勝解，說名為信。」《入阿毘達磨》云「是能除遣心濁穢法。如水清珠置於池內，令濁穢水皆即澄淨。如是信珠在心池內，心諸濁穢皆悉除遣。」 > The Treatise states: "Among these, faith \[...\] is therefore called faith." The Nyāyānusāra states: "Contrary to turbidity of the mind, it is manifest endorsement and acceptance. Cause and effect, being without error, pertain individually to their own results; serving as the basis for desire and capable of nourishing resolve, it is called faith." The Abhidharmāvatāra states: "It is a dharma capable of dispelling turbidity and defilement from the mind. Just as a water-clearing gem placed in a pond causes turbid and defiled water to instantly become clear and pure, so when the gem of faith is within the pond of the mind, all turbid defilements of the mind are completely dispelled." > — English (machine translation) (machine translation) - [Previous: 4.55](https://indike.org/pramana/in.bauddha.taisho.1822.4.55) - [Next: 4.57](https://indike.org/pramana/in.bauddha.taisho.1822.4.57) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1822.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.4.56) — English, machine translation ## Linked texts (1) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.4.53) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.4.56](https://indike.org/pramana/in.bauddha.taisho.1822.4.56) · Pramāṇa